Apologetics

Apologetics is the defense of the Christian faith.1 Peter 3:15 is the classic passage that deals with apologetics, Always being ready to make a defense to everyone who asks you to give an account for the hope that is in you. The word “defense” comes from the Greek word “apologia,” from which we get the words apology and apologetics. It simply means a defense of something. In ancient Greece it referred to a defense made in the courtroom as part of the normal judicial process. After an accusation was made, the defendant was allowed to respond to the charges with a defense (apologia). The accused would attempt to “speak away” (“apo” = away, “logia” = speech) the accusation. The word was used this way by the Apostle Paul when he gave a formal defense against the charges leveled against him (Acts 22:1). The word apologia can also be used in an informal way as simply to defend any idea outside a courtroom. Paul used the word in this sense in regard to defending the Gospel. Philippians 1:7, For it is only right for me to feel this way about you all, because I have you in my heart, since both in my imprisonment and in the defense and confirmation of the gospel. When Paul dialoged with the Jews in the synagogues, he would always defend the truth of the Gospel (Acts 19:8).

There are different approaches to apologetics that can be boiled down to two categories: evidential and presuppositional. Evidential apologetics present evidences for the existence of God, including the historical account of the resurrection of Christ, the reliability of the biblical manuscripts, fulfilled prophecy, archeology, miracles, etc. Presuppositional apologetics, while not discounting evidence, presupposes God’s existence as a starting place. From there, the faulty presuppositions of those who oppose Christianity are logically exposed and refuted, in order to demonstrate that biblical Christianity is the only worldview that can make coherent and consistent sense of reality. When looking at Scripture, using evidence inside a presuppositional approach is best.

Practically, believers are to give a defense to anyone who asks them about the Christian faith, whether it is before a judge or out in the world. That requires believers to study the Bible carefully in order to know and defend the truth. Jesus was a master at this, He gave answers to people who disagree with Him (Matthew 22:15-46). He responding to the Pharisees in the open square. He responding to the Sadducees in the Temple. He responded to the High Priest at His trial, He always had answers. The Apostle Paul learned that from Jesus because he was the same way. It was his custom to go into the synagogues and defend the truth of Christ (Acts 17:2). He would argue in the highway and byways and would always be ready to give a defense to those who questioned the Christian faith.

While all believers are called to defend the faith once delivered to the saints, there are some believers who are gifted in such a way that they go into vocational apologetics. Whether teaching at a seminary, leading a ministry or writing books, an apologist is someone who makes a living defending the Christian faith. These are experts in intellectual arguments based on the Bible, theology, history and logic. They are specialists at reasoning out the truth of the Bible from the scientific, philosophical, ethical, or cultural disciplines. They professionally attempt to destroy arguments, and speculations that come up against the knowledge of God (2 Corinthians 10:5).

Scripture Reference

Brethren and fathers, hear my defense which I now offer to you.

And he entered the synagogue and continued speaking out boldly for three months, reasoning and persuading them about the kingdom of God.

15 Then the Pharisees went and plotted together how they might trap Him in what He said.

 16 And they sent their disciples to Him, along with the Herodians, saying, “Teacher, we know that You are truthful and teach the way of God in truth, and 1defer to no one; for You are not partial to any.

 17 “Tell us then, what do You think? Is it lawful to give a poll-tax to Caesar, or not?”

 18 But Jesus perceived their malice, and said, “Why are you testing Me, you hypocrites?

 19 “Show Me the coin used for the poll-tax.” And they brought Him a denarius.

 20 And He said to them, “Whose likeness and inscription is this?”

 21 They said to Him, “Caesar’s.” Then He said to them, Then render to Caesar the things that are Caesar’s; and to God the things that are God’s.”

 22 And hearing this, they were amazed, and leaving Him, they went away.

23 On that day some Sadducees (who say there is no resurrection) came to Jesus and questioned Him,

 24 asking, “Teacher, Moses said, ‘If a man dies having no children, his brother as next of kin shall marry his wife, and raise up children for his brother.’

 25 “Now there were seven brothers with us; and the first married and died, and having no children left his wife to his brother;

 26 so also the second, and the third, down to the seventh.

 27 “Last of all, the woman died.

 28 “In the resurrection, therefore, whose wife of the seven will she be? For they all had married her.”

 29 But Jesus answered and said to them, “You are mistaken, not understanding the Scriptures nor the power of God.

 30 “For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven.

 31 “But regarding the resurrection of the dead, have you not read what was spoken to you by God:

 32 am the God of Abrahamand the God of Isaacand the God of Jacob’? He is not the God of the dead but of the living.”

 33 When the crowds heard this, they were astonished at His teaching.

 34 But when the Pharisees heard that Jesus had silenced the Sadducees, they gathered themselves together.

 35 One of them, a lawyer, asked Him a question, testing Him,

 36 “Teacher, which is the great commandment in the Law?”

 37 And He said to him, “ ‘You shall love the Lord your God with all your heartand with all your souland with all your mind.’

 38 “This is the great and foremost commandment.

 39 “The second is like it, ‘You shall love your neighbor as yourself.’

 40 On these two commandments depend the whole Law and the Prophets.”

 41 Now while the Pharisees were gathered together, Jesus asked them a question:

 42 “What do you think about the Christ, whose son is He?” They said to Him, “The son of David.”

 43 He said to them, “Then how does David in the Spirit call Him ‘Lord,’ saying,

 44 The Lord said to my LordSit at My right handUntil I put Your enemies beneath Your feet” ’?

 45 “If David then calls Him ‘Lord,’ how is He his son?”

 46 No one was able to answer Him a word, nor did anyone dare from that day on to ask Him another question.

And according to Paul’s custom, he went to them, and for three Sabbaths reasoned with them from the Scriptures.

We are destroying speculations and every lofty thing raised up against the knowledge of God, and we are taking every thought captive to the obedience of Christ.

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